Antarvasna Sex चमत्कारी

[hotaks]

UPDATE- 103

Mahatma—ye kewal pipal ke ped me hi rahte hain….pipal ke alawa kisi dusre ped par ye nahi rah sakte kyon ki vo sab nimna shreni ke vriksh hote hain….jab koi uss pipal ke ped ko kaat deta hai jisme vo rahto ho, tabhi brahma rakshas uske upar kroadhit hota hai….yahi vajah hai ki jab bhi koi naya bhawan nirman ka karya prarambh hota hai to brahma rakshas ki pooja ki jati hai.

Adirishi—mahatma ji kya aap mujhe apna shishya swikar karenge….?

Jab koi jawab nahi aaya to adirishi ne piche mud ke dekha to vaha koi nahi tha…to vo vaha se chupchap apne ghar ke liye lout pada….chalte chalte jaise hi vo pahadi ke upar pipal ke paas pahucha vaise hi…..

Ab aage……

Mahatma ji se milne ke pashchat pahadi se hote huye jaise hi main pipal ke ped ke nazdeek pahucha to anayas hi meri nazar uss ped ki oor chali gayi…tabhi mujhe vaha koi khada nazar aaya.

Main dhire dhire thoda aage gaya to mera dhyan uske pairo ki taraf gaya jo ki jamin se upar uthe huye the aur uska chehra bhi bada vichitra tarah ka lag raha tha…halanki vo andhera hone ke karan saf saf nahi nazar aa raha tha… main samajh gaya ki shayad yahi brahma rakshas hoga to maine vahi se pipal ke ped ko pranam kiya aur sarpat apne ghar ki oor bhag chala.

Ghar pahuchte hi maine rahat ki saans li….mere mann me ab ek khushi thi ki rajnandini jarur ab mujhe mil jayegi kyon ki mujhe uss prashna ka uttar mil chuka tha jo uske pita ne mujhse pucha tha….main bhojan banane baitha lekin mere dil me rajnandini se milne ki chahat badhti hi ja rahi thi….ek ek pal jaise mere liye ek varsh ke saman vyatit ho raha tha.

Bhojan banana band kar ke main bhukhe pet hi let gaya aur subah hone ki pratiksha karne laga…kintu na jane kyo aaj subah ho hi nahi rahi thi….mujhse jab aur intazar karna mushkil ho gaya to main aadhi raat me hi rajnandini ke ghar ki taraf chal pada.

Uske ghar tak pahuchne me mujhe ek ghanta lag gaya….kyon ki raste me nadi padti thi….maine andhere me hi kisi tarah girte padte nadi ko tair kar uss paar pahucha….charo taraf sunsan andhera pasra hua tha….kutto ke bhokne ke atirikt aur kisi ki awaz sunayi nahi de rahi thi.

Rajnandini ke ghar pahuch kar main darwaje ke paas ja kar dekhne laga ki shayad koi jaag raha ho ya kuch andar se ujala mahsoos ho magar aisa kuch bhi nahi hua…sab ke sab ghode bech kar so rahe the.

Maine raat me kisi ko jagana uchit nahi samjha …isliye unke darwaje par hi baith kar subah hone ka intazar karne laga….subah lagbhag char baje ke aas paas mera intazar tab khatam ho gaya jab pandit ji darwaja khol kar hath me lota liye bahar nikle nitya kriya ke liye.

Andhera abhi bhi tha….isliye jaise hi vo bahar aaye kisi ko darwaje par baithe dekh kar darr gaye aur jhat se andar ghus kar darwaja band kar liya unhone.

Main darwaja khatkhatata raha lekin unhone ya kisi ne bhi darwaja nahi khola….main vapis vahi niche baith kar apni kismat ko kosne laga.

Akhir kar mera intaar khatam hua aur din ka ujala phailte hi ghar ke andar se chaand nikal aaya….to jaise mere bechain ruh me jaan aa gayi….rukti huyi saanse phir se vapis lout aayi….kyon ki ab ki baar darwaja uske buddhe baap ne nahi balki rajnandini ne khola tha.

Mujhe dekhte hi pahle to vo chounk kar hairan rah gayi lekin phir jaldi hi meri baho me simat gayi…uske baho me aate hi meri raat bhar ki thakaan aur taklif sab jaise ek kshan me hi gayab se ho gaye.

Rajnandini (shikayat karte huye)—itne din mujhse milne kyo nahi aaye….? Main uss ped ke niche baith kar kitna intazar karti thi poora din bhar…?

Adirishi—kaise aata, tumhare pita ne milne se mana jo kiya hua tha, jab tak unke prashna ka uttar na pata kar lu.

Rajnandini—to ab mil gaya uttar…?

Adirishi—hmmmm

Rajnandini—yaha itni subah subah aa gaye…kyo..?

Adirishi—subah nahi nandini…main to raat se hi yahi par hu.

Rajnandini (shocked)—kyaaaa...raat se... ? iska matlab vo tum the jab pita ji bahar nikle the…?

Adirishi—hmmm

Rajnandini—pata hai…pita ji itne darr gaye the ki unka sab kuch dhoti me hi ho gaya….daraya kyo unko…?

Adirishi—maine kaha daraya…vo khud hi darr ke mare andar ghus gaye the to main kya karta.

Tabhi andar se kisi ke aane ki aahat pa kar hum dono ek dusre se alag ho gaye….pandit ji bahar darwaje ki choukhat tak aa kar pahle apni gardan nikalke idhar jhanka ki koi hai to nahi…phir unki nazar mere upar gayi.

Vidhya dhar—tum kab aaye…?

Rajnandini—pita ji, ye raat se hi aaye huye hain…hihihihi

Vidhya dhar (chounk kar)—kyaaaa….ye tha raat me…? Tumne kahi kuch bola to nahi….?

Adirishi—nahi…nahii..apki beti ne apki dhoti kharab hone ke baare me kuch nahi bataya…aur maine bhi kuch nahi suna.

Vidhya dhar (apna sir pakad ke)—iss ladki ke pet me koi baat hazam nahi hoti…..achcha tum baitho main naha kar aata hu..phir baat karenge.

Adirishi—ji achcha.

Vidhya dhar naha kar aane ke pashchat pooja karne me lag gaye aur main chori chori rajnandini ko dekhne ki koshish me laga raha tab tak…hum dono ki ankh micholi tab tak chalti rahi jab tak ki uske pita ki pooja khatam nahi ho gayi….maa to rasoyi ghar me thi.

Vidhya dhar—to tum prem ki kimat chukane ke liye taiyar ho….? To chukao phir kimat apne prem ki..

Adirishi—pandit ji main prem ki kimat chukane ke apne ghamand ke liye aap se kshama maangta hu…hey brahman prem to amulya hai…uski kimat nahi chukayi ja sakti hai…kintu apki beti ke prem me main swyam ko chukane ke liye taiyar hu.

Vidhya dhar—mujhe khushi hai ki tumhe prem ki kimat ka andaza ho gaya….main sirf ye dekhna chahta tha ki tum me rishi priyamedh ke koi gun hain ya nahi…tum meri beti se prem karte bhi ho ya sirf umra ka akarshan matra hai main tumse ati prashann hu….jaldi hi main tumhare pita ji se aa kar milunga tum dono ki shadi ke liye.

Adirishi—apka bahut bahut dhanyawad pandit ji.

Main khushi khushi rajnandini ke ghar se lout aaya….rajnandini bhi shadi ki baat pakki ho jane se bahut khush thi vo chupke chupke hamari sari baate sun rahi thi.

Ghar aa kar main naha dho kar so gaya…shaam ko need khuli to mujhe kal wale mahatma ka khyal aaya aur mene mann me unse kuch aur bhi sikhne ki ichcha paida hone lagi to main unse milne ke liye nikal gaya.

Abhi din doobne me kuch waqt shesh tha…maine vaha pahuch kar dekha ki vo mahatma ussi jagah par dhyan mudra me baithe huye hain…to main bhi unhe pranam kar ke unke dhyan se uthne ki pratiksha karne laga.

Dhyan me unhe jaise hi ye prattit hua ki koi aaya hai to unhone apni ankhe khol li aur apne samne mujhe dekh kar rahasmay dhang se mushkura uthe.

Mahatma (mushkurate huye)—kya baat hai…tum aaj phir aa gaye…? Tumhare prashna ka uttar to kal mil gaya tha na…?

Adirishi—ji mahatma ji…mere prashna ka uttar to mil gaya tha…kintu aaj mere dimag me uth rahe ek prashna ne mujhe apke paas aane ke liye vivash kar diya.

Mahatma—aisa koun sa prashna aa gaya jisne tumhe iss samay yaha aane ko vivash kar diya…?

Adirishi—kal jab main aap se milne ke baad ja raha tha to mujhe pahadi ke upar pipal ke ped ke paas koi ajib sa prani dikha tha….main ye to nahijanta ki vo brahma rakshas tha ya phir koi aur…? Kintu uske pair jamin se upar uthe huye the….tabhi se mere mann me ek prashna umad raha hai baar baar.

Mahatma—koun sa prashna….?

Adirishi—bhoot, pret, pishach ..aadi ye sab to hame dikhayi dete hain kabhi na kabhi kintu devta kyo dikhayi nahi dete hain….?

Mahatma—bhoot, pret, pishach aadi inn sabki atrapt yoni hoti hai…aur samanyataya inka sharir do tatvo se bana hua hota hai aur vo tatva hain vayu aur agni…..isliye vah hame dikhayi nahi dete hain….par jab koi pret pishach apni atript ichcha ko poori karne ke liye bahut jyada utsuk hota hai to tab vo lamba anusandhan kar ke apne sharir me akash tatva ko kuch samay ke liye samavist kar leta hai…jisse vo manav ko dikhne lagta hai..par tabhi tak ke liye jab tak ki akash tatva uske sharir me hai..lekin iss sthiti me koi uske sharir ko chhu nahi sakta, kyon ki vo vayu swaroop hi hota hai aur usko chhune wale ka hath uske sharir ke aar paar nikal jata hai.

Mahatma—kuch behad atript paraloukik jeev chhune ka bhi ehsaas pana chahte hain isliye vo bahut prayas kar ke apne andar akash tatva ke sath jal tatva ka bhi samavesh kar lete hain…jisse kuch samay ke liye vo sparsh ka bhi anubhav pa sakte hain par iss sthiti me agar koi admi uss pret, pishach ko chhu le to aisa lagega jaise usne burf ko chhu liya matlab itna thanda hota hai uska sharir.

Mahatma—Ye pret, pishach yoni wale koi bhi chahe kuch bhi kar le, vah paanchve tatva yani ki prithvi tatva ka apne sharir me samavesh nahi kar sakte…kyon ki inn paanch tatva se hi hum manav ka sharir bana hua hai….aur kisi bhi paraloukik jeev ko uss yoni se vapis manav yoni me aane ke liye use pahle sabhi papo ka prayaschit karna padta hai….tab agar uske karm iss layak rahe ki manav jaisi durlabh yoni mil sake to hi manav yoni milti hai anyatha nimna yoni jaise kide, makode, machchar, jeev-jantu, ped, poudhe aadi ki yoni me bheja ja sakta hai….prithvi tatva ki kami ki vajah se hi har paraloukik jeev ka sharir kabhi bhi prithvi ko sparsh kar ke nahi chalta hai balki jamin se kuch upar utha hua hota hai.

Mahatma—Uchch yoniya jaise dev yoni ka sharir chhah (six) tatvo se bana hua hota hai…jisme se paanch tatva dharti, akash, jal, vayu, agni ke alawa akshar tatva bhi hota hai….ye akshar tatva vo hota hai jo in devtao ke divya shariro ka nash nahi hone deta hai aur inhe hamesha yuva, mahabali aur ajar banaye rakhta hai…isliye hi inn dev purusho ke sharir ka tez samanya manav bardast nahi kar pate hain…agar inn dev purusho ko manav apni sthul ankho se dekh le to dev purusho ke divya tez se manav andha ho jayega aur uski twacha bhi jal jayegi…

Mahatma—agar ye dev apne akshar tatva ko apne sharir se kuch der ke liye bahar kar de to har manav inhe asani se dekh sakta hai par iss douran agar uss devta ke panch tatvo ke sharir ki kisi karan se mout ho gayi to vo dev buri tarah se phans sakta hai…kyon ki use jo naya sharir milega usme use sixth tatva ko phir se samavesh karne ka tarika janna behad mushkil hoga jisse vo dev purush anant kaal ke liye bhatkav ke chakra me phans sakta hai bina dev sharir vapis paye….isliye dev purush apne tez ko kam kar ke sadharan manav ke samne aane ke bajaye kewal unhi tapaswi santo ko darshan dete hain jo unka roop bardast karne ki kshamta rakhte ho.

Mahatma—hum manav teen aayami (lambayi, choudayi, unchayi) ke sansar me rahte hain…isliye 3 aayam se jyada aayam ke loko ko uchch lok kahte hain aur 3 aayam se niche aayam ke loko ko nimna lok kahte hain…devta 4 se 10 aayam ke madhya aate hain jabki 11th aayam me hamare brahmand ke nirmata brahma ji rahte hain…aur 11va aayam hamare iss brahmand ka akhiri aayam hota hai.

Par inn sabhi 11 aayam aur inn sabhi aayam me rahne wale sabhi prani chahe vo koi bhi devta jaise surya, chandra, indra, shani ya phir jo bhi ho, manav, danav, sabhi prani ki mrityu nishchit hai….mout se na to koi devta bach pata hai aur na hi khud brahma ji…na to manav, na danav aur na hi koi anya jeev.

Kewal bhagwan shiv aur bhagwan vishnu ke bhakt hi bach pate hain..kyon ki shiv ji ke bhakt, shiv lok ko aur vishnu ji ke bhakt, baikunth lok ko prapt hote hain…aur uska kabhi bhi nash nahi hota hai kyon ki dono anant aayam se bane huye hain..isliye hi inn dono loko ko akshay lok arthat kabhi na nasht hone wala lok kaha jata hai.