Antarvasna Sex चमत्कारी

[hotaks]

UPDATE- 109​

Ek din uss prashna ka uttar sochte sochte mujhe pata nahi kya sujha ki main samved ke ek shlok ko nirdharit sur me gana shuru kiya, iske sath hi mujhe uss prashna ka uttar bhi mil gaya.

Main turant hi parilok se adrishya ho kar sidhe rishi kakshivan ke ashram chala gaya…kakshivan mujhe dekhte hi jaan gaye ki aaj unhe unke prashna ka uttar mil jayega.

Unhone apne ek shisya ko bula kar unki chawal ke dano se bhari thaili fekwa di…rishi kakshivan ke samip pahuch kar maine unke prashna ka uttar diya.

Adirishi—pranam rishivar

Kakshivan—tumhara kalyan ho putra….kaho uttar mil gaya.

Adirishi—ji haan…

Ab aage…..

Adirishi—Jo manushya kewal richa gata hai, saam nahi, vah uss gaayan uss agni ke samaan kahlata hai jisse prakash paida nahi hota..lekin jo rigved ke richa ke baad saamved ka saam bhi gata ho, uska gaayan uss agni jaisa hai jisse roshni bhi paida hoti hai.

(Rigved me likhit mantro ko richa kaha jata hai jabki saam ved me likhit mantro ko saam kahte hain…saam ved sangeet may ved hai….rigved padyatmak hai, yajurved gadyatmak, saamved geetatmak hai jabki atharva ved me rahasmayi vidhyao ka varnan hai….rigved, yajurved, saam ved aur atharva ved….inn char vedo ko hi sarvopari aur ati prachintam granth mana jata hai….dusra anya koi dharma granth nahi hai….iss shreni dharma grantho me vedo ke alawa kewal upnisad aur geeta ko hi dharma granth mana gaya hai jo ki vedo ka hi ansh hain…vedo me jo kuch bhi likha hai unhe eshwar vakya mana jata hai….jo ved me likha hai vahi satya hai…agar kisi bhi puran me likhi baat ya ghatna, ved sammat nahi hai to vo asatya hai….isliye anya koi bhi puran ya granth me likhi baat sahi hai ya kalpanik, iss satya ko janne ke liye vedo ka gyan hona avashyak hai)

Kakshivan—ati sundar…bahut sundar vyakhya ki hai tumne….vastav me yahi sahi uttar hai mere uss prashna ka… main tumhare uttar se poornatah santust hu, aaj tumne apne poorvajo ka kalank bhi mita diya hai….tum nishchit hi bahut buddhiman ho adirishi.

Adirishi—ji shukriya rishivar.

Kakshivan—vats main tumhe kuch dena chahta hu…shraddha purvak usko grahan karo.

Adirishi—apka adesh sar ankho par muni shreshtha.

Phir kakshivan ne apni ankhe band kar ke kuch samay dhyan magn ho gaye….dhyan me leen hote hi unke hath me ek atyant divya talwar aa gayi…unhone ankhe khol kar uss talwar ko pranam kiya.

Kakshivan—putra adirishi, ye koi mamuli talwar nahi hai…balki meri varsho ki sadhna ka parinam hai…ye talwar meri tapasya se prashann ho kar bhagwan shiv shankar ne ashirwad swaroop mujhe pradan kiya tha…unke ashirwad ke sath sath isme mere sampoorn tapobal ki shaktiya bhi isme nihit hain…isko grahan karo..ye talwar bhavishya me papiyo ka sanghar karte samay tumhare bahut kaam ayegi.

Adirishi—aapne mujhe kritarth kar diya rishivar…main dhanya ho gaya bhagwan shiv ka ye anmol uphar prapt kar ke.

Kakshivan—tum jab bhi iska dhyan karoge ye tumhare hatho me prakat ho jayegi aur phir karya samapt hote hi punah vilupt ho jayegi…..main sirf iss prashna ke uttar ki abhilasha me hi ab tak jivit tha…ab mera vo uddeshya poorn hua..isliye main samadhi me leen ho kar ab apne iss nashwar sharir ka utsarg karunga…ab tum jao vats.

Adirishi—pranam rishivar

Kakshivan—tumhara kalyan ho putra.

Maine unse vo talwar le kar usko pranam kiya…kakshivan ne mujhe uss divya talwar ke vishay me kayi jaankariya dene ke uparant chir samadhi me leen ho gaye….unke samadhistha hote hi main unhe pranam kar ke vaha se vapis pari lok lout aaya.

Pari lok aur baki sabhi six lok me shanti ka vatavaran sthapit karne ke baad main har tarah se praja ka dhyan rakhne laga….jinn lok aur anya baki sabhi lok ki ek ek ladki se maine vivah kiya aur uss lok ka shasan main pari lok me rahte huye hi chalane laga…iss prakar kul saat lok ki ek ek ladki aur rajnandini ko milakar meri aath patniya ho chuki thi.

(Unn sabhi loko aur patniyo ka varnan yaha nahi kar raha hu warna isme 15 se 20 update lag jayenge…kintu inka varnan agle part me mil jayega)

Kilwish ne kayi bar pari lok par akraman karne ki koshish ki kintu vah mere dwara banaye gaye suraksha kawach ka bhedan karne me asafal raha.

Vastav me kilwish ko azgar ne hi paal posh kar bada kiya tha, isliye kilwish usko hi apna pita manta tha…azgar bhi kilwish ko apne dono putro akaal aur bakaal se adhik chahta tha, yahi vajah thi ki usne kilwish ko tamraj banaya tha. Kilwish, azgar ke hi samaan taqatwar aur shaitani shaktiyo ka malik tha.

Udhar jab se azgar, rajnandini ko hasil karne ke apne prayas me vifal hua tab se vo usko pane ke liye pagal sa ho gaya….usko ye rahasya bhi samajh me aa gaya ki iss gaon me jarur koi maha shaktishali shakti ka vaas hai jisne usko apne ek hi dhakke se itni door phenk diya aur iss gaon me hi usko maarne wala paida ho sakta hai… iss soch ke tahat usne agya de di ki jo koi bhi santan paida kare ya vivah kare, usko turant hi khatam kar diya jaye.

Azgar, apni taraf se har yatha sambhav koshish me lag gaya kisi bhi tarah se rajnandini ko hasil karne ke liye, kintu jab usko ye gyat hua ki uska vivah mere sath sampann ho chuka hai to usne rajnandini ke pita vidhya dhar ko maar diya….aur gaon ki ladkiyo aur aurto ko nagn kar ke unhe ghode ki jagah sawari ke liye istemal karne laga…unke nagn jism par kodo ki barish karte huye ghasita jata.

Azgar ne apne vampire sainiko ko sabhi loko par kabza kar ke vaha apne paap ka samrajya sthapit karne hetu bhej diya parantu unhe muh ki khani padi…apni parajay se vo baukhla gaya….iss bar jinn lok ko tabah karne ka jimma usne apne ek shaitan tantrik naravali ko diya.

Naravali ne kafi koshish ki lekin vo bhi jinn lok ko fatah karne me nakamyab raha….uske raste ki ek sabse badi badha daal nikaal gaon bhi tha jaha chitra ke dada ji ka shasan tha.

Chitra ji ke dada ji ke samadhi lete hi usne chhal se chitra ke poore pariwar ko apni tantrik shaktiyo ke bal par khatam kar diya…aur apni shakti badhane ke liye sab gaon walo ke bachcho ko chura kar unki shaitan ko bali chadhane laga.

Udhar rajnandini ko jab apne pita ki mrityu ka samachar mila to vo apni maa se milne ke liye nikal padi kintu raste me hi azgar ne uska apharan kar liya….rajnandini uss samay garbh vati thi…usne rajnandini ke pet me pal rahe bachche ko maarne ki koshish ki kintu rajnandini apni shaktiyo ki madad se kisi tarah vaha se bach kar nikal gayi.

Usne jab ye baat mujhe batayi to mera khoon kroadh ke avesh me khoul utha….maine rajnandini ko vachan diya aur uss dust papi ka sarvanash karne ka nishchay kar liya….mere iss sankalp ki jankari gurudev ko bhi ho gayi to vah mujhse milne aa gaye aur mujhse ekant me iss vishay par charcha karne lage.

Ashtavakra—vats, dushman par hamla karne se pahle uski taqat aur kamjori ke vishay me jaan lena chahiye…tabhi vijay prapt hoti hai.

Adirishi (gusse me)—uski mrityu avashyak ho chuki hai gurudev…bina uski mrityu ke ye shanti kabhi sthayi nahi ho sakti..prati din uske atyacharo badhte hi ja rahe hain…masum bachcho aur aurto par zulm dha raha hai vo naradham.

Ashtavakra—tumhari baat apni jagah nyayochit aur sarvatha uchit hai…kintu azgar ko maarna itna saral nahi hai.. usko maarne se pahle tumhe uska suraksha kawach todna hoga….azgar teen teen abhedya kawach se surakshit hai. Uska pahla kawach jaise hi tum todoge vaise hi tumhari mrityu hona nishchit hai….azgar to phir bhi bach jayega kyon ki tab bhi uske paas do kawach shesh bache rahenge….uske inn teeno kawach ko tode bina uski mrityu hona asambhav hai ..magar uski mrityu ke sath bhi ek pareshani hai…..

Gurudev ki baat sun kar to main hairan hi rah gaya….main to azgar ko maarna koi adhik mushkil kaam nahi samajh raha tha, apne paas itni shaktiyo ke hote huye.

Adirishi (shocked)—aur bhi koi samasya hai gurudev….?

Ashtavakra—haa putra, bahut badi samasya hai….pahli to yahi hai ki bina uska kawach tode koi usko parajit nahi kar sakta, maarna to door ki baat hai….uska kawach vahi tod sakta hai aur maar sakta jo usse jyada taqatwar ho aur jisne kabhi koi paap na kiya ho…..ye dono gun tumhare andar moujud hain adirishi.

Adirishi—to iska arth ye hua ki main usko maar bhi sakta hu…?

Ashtavakra—tum avashya hi usko maar sakte ho kyon ki tum uska kawach todne ki kshamta rakhte ho…kintu ..

Adirishi—akhir baat kya hai gurudev….?

Ashtavakra—usko maarne ke liye tumhe apni hi putri se vivah kar ke uske sath sambhog karna hoga.

Adirishi (shocked)—kyaaaaa…..? nahi..nahi…main aisa ghor paap kadapi karne ki soch bhi nahi sakta.

Ashtavakra—to tum kabhi azgar ka kuch bigad bhi nahi sakte….na azgar ke atyachar se kisi ko bacha sakte ho aur na hi rajnandini ko bacha paoge usse…..aur ye bhi yaad rakho putra ki azgar ko maarne ki kshamta iss samay me sirf tumhare hi paas hai….

Adirishi—phir bhi gurudev itna bada paap mujhse nahi hoga…..aur vaise bhi ye kaam karte hi main khud hi paapi ban jaunga to azgar ko maar hi nahi paunga.

Ashtavakra—ye mat bhulo vats ki ye shaktiya tumhe jan kalyan ke liye hi mili hain..apna bhala ya bura sochne ke liye nahi…..jan kalyan me hi tumhara kalyan hai….aur putra, paap ke bhagidar to tum azgar se yuddh kiye bina bhi ban jaoge kyon ki tum rajnandini ko vachan jo de chuke ho….isliye apne niji hito se upar uth kar gahan vichar karo.

Adirishi—to aap hi bataiye gurudev ki main kya karu….? Jabki uska kawach todte hi main khud hi mout ka shikar ho jaunga…? Aur mere marne ke baad to vo jinda hi rah jayega na….?

“Iska bhi upay hai putra.” Sahsa vaha guru Vishwamitra ji ne prakat hote huye kaha.

Adirishi—pranam gurudev

Vishwamitra—kalyan ho.

Adirishi—kaisa upay gurudev…?

Vishwamitra—azgar ko maarne ke liye tumhe teen baar janam lena padega.

Adirishi—kintu gurudev…mere agle janam me to meri pichli sabhi yaade samapt ho jayengi…? Ye shaktiya bhi mere paas nahi hongi…aur mere marne ke baad bhi to vo jinda rahega…ho sakta hai ki vo rajnandini ko nuksan pahucha de….?

Vishwamitra—vats, tumhara aur rajnandini ka janam ek vishesh karan se hua hai…usko tum iss janam me maar to nahi sakte kintu uska kawach tod kar use qaid to kar hi sakte ho….tumhare marnoprant tumhare sharir ko surakshit rakhne ki jimmedari kanak rishi ki hogi jo ki bhagwan shiv ke param bhakt hain iss samay dharti par…chunki tumhara janam azgar ka naash karne ke nimitt aur jan kalyan ke liye hua hai, isliye marne ke baad bhi pichle janam ki sabhi yaade tumhare mastisk me jivit rahengi….naya janam hone par tumhe shaktiya phir pradan karne ka kaam ashtavakra ji karenge….jab tumhara milan kanak rishi se hoga tab vo apni taposadhna se tumhare mrit sharir ke dimag me sanrakshit pichli sabhi yaado ko tumhare naye sharir me pravisht kara denge…

Vishwamitra—tumhara naam adirishi rakhne ke piche bhi karan hai….aadi shakti ka pratik hai to rishi buddhi ka.. main rajnandini ke garbh ki santan jo ki ek ladki hai usko sankarsan ke madhyam me kisi anya stri ke garbh me sthapit kar dunga…ussi kokh se tumhara bhi janam hoga jisse dono me khoon ka rishta barkarar rahega…tumhe pichli yaade milne ke baad tum phir se adirishi ban jaoge aur uss ladki se tumhara baap beti ka rishta bhi juda rahega kyon ki vo vastav me rajnandini ki hi santan hogi…theek vaise hi jaise ki dwapar me devki ke garbh se balram ji ko sankarsan ke jariye rohini ke garbh me sthapit kar diya gaya tha…tab bhi vo devki putra hi the..

Vishwamitra—jab tum uss ladki matlab ki apni hi beti se vivah kar ke usse sambhog karoge to usme supt avashtha me nihit shaktiya tumhare andar aa jayegi aur tum aur bhi shaktishali ho jaoge….phir tumhe azgar ka dusra kawach tod kar usko qaid karna hoga.

Adirishi—gurudev, jab agle janam me bhi mujhe azgar ko qaid hi karna hai to phir apni hi beti se shadi kar ke paap karne ki kya avashyakta hai….?

Vishwamitra—avashyakta hai putra…kyon ki uss ladki ke garbh ke sath bhi yahi sankarsan kriya dohrayi jayegi..uski santan hi tumhare teesre janam me patni banegi..usse sambhog ke pashchat tumhe phir shaktiya milengi..kintu yahi kriya rajnandini ki santan ke sath bhi hogi.

Adirishi—aisa kyo gurudev….?

Vishwamitra—iska rahasya tumhe apne teesre janam me malum ho jayega samay aane par….aur ek baat rajnandini tumhare har janam me tumhari humsafar ban ke rahegi…uske bina tum adirishi kabhi nahi ban paoge, kyon ki uska sachcha pyar tumhari ruh me basa hua hai….tumhare agle dono janam me tumhe adirishi banane wali rajnandini hi hogi.

Adirishi—parantu gurudev, aisa karne se to main bhi papi hi ban jaunga...jabki azgar ko mile vardan ke anusar usko maarne wala paap rahit hona chahiye.... ?

Vishwamitra—vats, tum ye paap kar ke bhi paap rahit hi rahoge, kyon ki tumhara ye paap mann se nahi juda hai balki jan kalyan se juda hua hai.

Adirishi—aisa kaise sambhav hai gurudev ki main paap karne ke baad bhi paap rahit rahunga…?

Vishwamitra—vats, vidhya ki devi saraswati, brahma ji ki sagi putri hain..ye jante huye bhi unhone apni putri saraswati se vivah kiya….brahmarshi vashishtha aur arundhati sage bhai bahan the…dono brahma ji ki hi santan hain, ye jante huye bhi vashishtha ji ne arundhati se vivah kiya….chandra dev ne apne guru brahaspati ji ki patni tara se sambhog kiya jisse budh ka janam hua aur budh se hi chandra vansh ki shuruat huyi…shri krishna ji ki bahan subhadra,arjun ke sage mama vasu dev ji ki ladki thi…iss rishte se to dono bhai bahan huye…tab bhi krishna ji ne dono ka vivah karaya…..ravan ki patni mandodari ko vibhisan ne hamesha bhabhi maa kahte the…ravan ki mrityu ke baad bhagwan ram ne vibhisan ki shadi mandodari se karayi…surya dev ne apni sagi putri usha ke sath sambhog kiya…..aur bhi bahut se udaharan hain…..to kya ye sab aisa karne se papi ho gaye….? Nahi na…vaise hi tum bhi ye kar ke bhi nishpaap rahoge.

Adirishi—dhanyawad gurudev..aapne meri ankhe khol di.

Vishwamitra—tumhara kalyan ho vats….ab jao aur azgar se yuddh ki taiyari karo….aur rajnandini ko apne sath me jarur rakhna…azgar ko qaid karne me uski shakti ki jarurat padegi tumhe.

Uske pashchat main vaha se apne gaon ki taraf nikal chala jaha azgar ne kohram macha rakha tha…rajnandini bhi mere sath aa gayi…lekin yaha par sonalika ne badi galti kar di, vo bhi mere piche piche pari lok se bina kisi ko bataye nikal aayi.